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Ancient Greek

Account of the construction of Athena Parthenos by Phidias

Ancient Greek

An introduction to classical Greek language.

This text serves as an introduction to Classical Greek, appropriate for a first year course. This text is in the development phase. Please join the discussion if you'd like to contribute.

Before You Begin

As you probably already know, Greek and English use different alphabets. For this reason, you must ensure that your Internet browser can accurately render Greek lettering. If you don't, they will appear as gibberish. Below, you should see the first line of the Iliad.

μῆνιν ἄειδε θεὰ Πηληϊάδεω Ἀχιλῆος

Don't worry if you can't read the letters yet (that's the first lesson). You should see five words with a few types of accents. If you see question marks or boxes (even if you see a few Greek letters interspersed), you need to install a font which supports Polytonic Unicode Greek or upgrade your browser. If the size of the font makes reading uncomfortable for you, you may wish to adjust your browser or display settings.

Table of Contents

Chapter I: Introduction to Classical Greek

Chapter II: The Greek Noun

Chapter III: Verbs

Appendices

External links

Sours: https://en.wikibooks.org/wiki/Ancient_Greek
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Ancient Greece

Greek civilization from the 12th-century BC to the 1st-century BC

The Parthenon, a temple dedicated to Athena, located on the Acropolisin Athens, is one of the most representative symbols of the culture and sophistication of the ancient Greeks.

Ancient Greece (Greek: Ἑλλάς, romanized: Hellás) was a northeastern Mediterraneancivilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity (c. AD 600), that comprised a loose collection of culturally and linguistically related city-states and other territories—unified only once, for 13 years, under Alexander the Great's empire (336-323 BC). In Western history, the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period.[1]

Roughly three centuries after the Late Bronze Age collapse of Mycenaean Greece, Greek urban poleis began to form in the 8th century BC, ushering in the Archaic period and colonization of the Mediterranean Basin. This was followed by the age of Classical Greece, from the Greco-Persian Wars to the 5th to 4th centuries BC. The conquests of Alexander the Great of Macedon spread Hellenistic civilization from the western Mediterranean to Central Asia. The Hellenistic period ended with the conquest of the eastern Mediterranean world by the Roman Republic, and the annexation of the Roman province of Macedonia in Roman Greece, and later the province of Achaea during the Roman Empire.

Classical Greek culture, especially philosophy, had a powerful influence on ancient Rome, which carried a version of it throughout the Mediterranean and much of Europe. For this reason, Classical Greece is generally considered the cradle of Western civilization, the seminal culture from which the modern West derives many of its founding archetypes and ideas in politics, philosophy, science, and art.[2][3][4]

Chronology

Further information: Timeline of ancient Greece

Classical antiquity in the Mediterranean region is commonly considered to have begun in the 8th century BC[5] (around the time of the earliest recorded poetry of Homer) and ended in the 6th century AD.

Classical antiquity in Greece was preceded by the Greek Dark Ages (c. 1200 – c. 800 BC), archaeologically characterised by the protogeometric and geometric styles of designs on pottery. Following the Dark Ages was the Archaic Period, beginning around the 8th century BC, which saw early developments in Greek culture and society leading to the Classical Period[6] from the Persian invasion of Greece in 480 until the death of Alexander the Great in 323.[7] The Classical Period is characterized by a "classical" style, i.e. one which was considered exemplary by later observers, most famously in the Parthenon of Athens. Politically, the Classical Period was dominated by Athens and the Delian League during the 5th century, but displaced by Spartan hegemony during the early 4th century BC, before power shifted to Thebes and the Boeotian League and finally to the League of Corinth led by Macedon. This period was shaped by the Greco-Persian Wars, the Peloponnesian War, and the Rise of Macedon.

Following the Classical period was the Hellenistic period (323–146 BC), during which Greek culture and power expanded into the Near and Middle East from the death of Alexander until the Roman conquest. Roman Greece is usually counted from the Roman victory over the Corinthians at the Battle of Corinth in 146 BC to the establishment of Byzantium by Constantine as the capital of the Roman Empire in AD 330. Finally, Late Antiquity refers to the period of Christianization during the later 4th to early 6th centuries AD, consummated by the closure of the Academy of Athens by Justinian I in 529.[8]

Historiography

Main article: Greek historiographers

The historical period of ancient Greece is unique in world history as the first period attested directly in comprehensive, narrative historiography, while earlier ancient history or protohistory is known from much more fragmentary documents such as annals, king lists, and pragmatic epigraphy.

Herodotus is widely known as the "father of history": his Histories are eponymous of the entire field. Written between the 450s and 420s BC, Herodotus' work reaches about a century into the past, discussing 6th century historical figures such as Darius I of Persia, Cambyses II and Psamtik III, and alluding to some 8th century persons such as Candaules. The accuracy of Herodotus' works is debated.[9][10][11][12][13]

Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato and Aristotle. Most were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than of many other cities. Their scope is further limited by a focus on political, military and diplomatic history, ignoring economic and social history.[14]

History

Further information: History of Greece

Archaic period

Main article: Archaic period in Greece

Dipylon Vase of the late Geometric period, or the beginning of the Archaic period, c. 750 BC.

In the 8th century BC, Greece began to emerge from the Dark Ages, which followed the collapse of the Mycenaean civilization. Literacy had been lost and the Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. Objects inscribed with Phoenician writing may have been available in Greece from the 9th century BC, but the earliest evidence of Greek writing comes from graffiti on Greek pottery from the mid-8th century.[15] Greece was divided into many small self-governing communities, a pattern largely dictated by its geography: every island, valley and plain is cut off from its neighbors by the sea or mountain ranges.[16]

The Lelantine War (c. 710 – c. 650 BC) is the earliest documented war of the ancient Greek period. It was fought between the important poleis (city-states) of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as a result of the long war, though Chalcis was the nominal victor.

A mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC.[17] This seems to have introduced tension to many city-states, as their aristocratic regimes were threatened by the new wealth of merchants ambitious for political power. From 650 BC onwards, the aristocracies had to fight to maintain themselves against populisttyrants.[a] A growing population and a shortage of land also seem to have created internal strife between rich and poor in many city-states.

In Sparta, the Messenian Wars resulted in the conquest of Messenia and enserfment of the Messenians, beginning in the latter half of the 8th century BC. This was an unprecedented act in ancient Greece, which led to a social revolution[20] in which the subjugated population of helots farmed and labored for Sparta, whilst every Spartan male citizen became a soldier of the Spartan army permanently in arms. Rich and poor citizens alike were obliged to live and train as soldiers, an equality that defused social conflict. These reforms, attributed to Lycurgus of Sparta, were probably complete by 650 BC.

Political geography of ancient Greece in the Archaic and Classical periods

Athens suffered a land and agrarian crisis in the late 7th century BC, again resulting in civil strife. The Archon (chief magistrate) Draco made severe reforms to the law code in 621 BC (hence "draconian"), but these failed to quell the conflict. Eventually, the moderate reforms of Solon (594 BC), improving the lot of the poor but firmly entrenching the aristocracy in power, gave Athens some stability.

By the 6th century BC, several cities had emerged as dominant in Greek affairs: Athens, Sparta, Corinth, and Thebes. Each of them had brought the surrounding rural areas and smaller towns under their control, and Athens and Corinth had become major maritime and mercantile powers as well.

Rapidly increasing population in the 8th and 7th centuries BC had resulted in emigration of many Greeks to form colonies in Magna Graecia (Southern Italy and Sicily), Asia Minor and further afield. The emigration effectively ceased in the 6th century BC by which time the Greek world had, culturally and linguistically, become much larger than the area of present-day Greece. Greek colonies were not politically controlled by their founding cities, although they often retained religious and commercial links with them.

The Greek colonies of Sicily, especially Syracuse, were soon drawn into prolonged conflicts with the Carthaginians. These conflicts lasted from 600 BC to 265 BC, when the Roman Republic allied with the Mamertines to fend off the new tyrant of Syracuse, Hiero II, and then the Carthaginians. As a result, Rome became the new dominant power against the fading strength of the Sicilian Greek cities and the fading Carthaginian hegemony. One year later the First Punic War erupted.

In this period, Greece and its overseas colonies enjoyed huge economic development in commerce and manufacturing, with rising general prosperity. Some studies estimate that the average Greek household grew fivefold between 800 and 300 BC, indicating a large increase in average income.[citation needed]

In the second half of the 6th century BC, Athens fell under the tyranny of Peisistratos followed by his sons Hippias and Hipparchos. However, in 510 BC, at the instigation of the Athenian aristocrat Cleisthenes, the Spartan king Cleomenes I helped the Athenians overthrow the tyranny. Sparta and Athens promptly turned on each other, at which point Cleomenes I installed Isagoras as a pro-Spartan archon. Eager to secure Athens' independence from Spartan control, Cleisthenes proposed a political revolution: that all citizens share power, regardless of status, making Athens a "democracy". The democratic enthusiasm of the Athenians swept out Isagoras and threw back the Spartan-led invasion to restore him.[21] The advent of democracy cured many of the social ills of Athens and ushered in the Golden Age.

Classical Greece

Main article: Classical Greece

Early Atheniancoin, depicting the head of Athenaon the obverse and her owl on the reverse – 5th century BC

In 499 BC, the Ionian city states under Persian rule rebelled against their Persian-supported tyrant rulers.[22] Supported by troops sent from Athens and Eretria, they advanced as far as Sardis and burnt the city before being driven back by a Persian counterattack.[23] The revolt continued until 494, when the rebelling Ionians were defeated.[24] Darius did not forget that Athens had assisted the Ionian revolt, and in 490 he assembled an armada to retaliate.[25] Though heavily outnumbered, the Athenians—supported by their Plataean allies—defeated the Persian hordes at the Battle of Marathon, and the Persian fleet turned tail.[26]

Map showing events of the first phases of the Greco-Persian Wars.

Ten years later, a second invasion was launched by Darius' son Xerxes.[27] The city-states of northern and central Greece submitted to the Persian forces without resistance, but a coalition of 31 Greek city states, including Athens and Sparta, determined to resist the Persian invaders.[28] At the same time, Greek Sicily was invaded by a Carthaginian force.[29] In 480 BC, the first major battle of the invasion was fought at Thermopylae, where a small rearguard of Greeks, led by three hundred Spartans, held a crucial pass guarding the heart of Greece for several days; at the same time Gelon, tyrant of Syracuse, defeated the Carthaginian invasion at the Battle of Himera.[30]

The Persians were decisively defeated at sea by a primarily Athenian naval force at the Battle of Salamis, and on land in 479 BC at the Battle of Plataea.[31] The alliance against Persia continued, initially led by the Spartan Pausanias but from 477 by Athens,[32] and by 460 Persia had been driven out of the Aegean.[33] During this long campaign, the Delian League gradually transformed from a defensive alliance of Greek states into an Athenian empire, as Athens' growing naval power intimidated the other league states.[34] Athens ended its campaigns against Persia in 450, after a disastrous defeat in Egypt in 454, and the death of Cimon in action against the Persians on Cyprus in 450.[35]

As the Athenian fight against the Persian empire waned, conflict grew between Athens and Sparta. Suspicious of the increasing Athenian power funded by the Delian League, Sparta offered aid to reluctant members of the League to rebel against Athenian domination. These tensions were exacerbated in 462 BC when Athens sent a force to aid Sparta in overcoming a helot revolt, but this aid was rejected by the Spartans.[36] In the 450s, Athens took control of Boeotia, and won victories over Aegina and Corinth.[37] However, Athens failed to win a decisive victory, and in 447 lost Boeotia again.[38] Athens and Sparta signed the Thirty Years' Peace in the winter of 446/5, ending the conflict.[39]

Despite the treaty, Athenian relations with Sparta declined again in the 430s, and in 431 BC the Peloponnesian War began.[40] The first phase of the war saw a series of fruitless annual invasions of Attica by Sparta, while Athens successfully fought the Corinthian empire in northwest Greece and defended its own empire, despite a plague which killed the leading Athenian statesman Pericles.[41] The war turned after Athenian victories led by Cleon at Pylos and Sphakteria,[42] and Sparta sued for peace, but the Athenians rejected the proposal.[43] The Athenian failure to regain control of Boeotia at Delium and Brasidas' successes in northern Greece in 424 improved Sparta's position after Sphakteria.[44] After the deaths of Cleon and Brasidas, the strongest proponents of war on each side, a peace treaty was negoitiated in 421 by the Athenian general Nicias.[45]

The peace did not last, however. In 418 BC allied forces of Athens and Argos were defeated by Sparta at Mantinea.[46] In 415 Athens launched an ambitious naval expedition to dominate Sicily;[47] the expedition ended in disaster at the harbor of Syracuse, with almost the entire army killed and the ships destroyed.[48] Soon after the Athenian defeat in Syracuse, Athens' Ionian allies began to rebel against the Delian league, while Persia began to once again involve itself in Greek affairs on the Spartan side.[49] Initially the Athenian position continued relatively strong, with important victories at Cyzicus in 410 and Arginusae in 406.[50] However, in 405 the Spartan Lysander defeated Athens in the Battle of Aegospotami, and began to blockade Athens' harbour;[51] driven by hunger, Athens sued for peace, agreeing to surrender their fleet and join the Spartan-led Peloponnesian League.[52]

Greece thus entered the 4th century BC under a Spartan hegemony, but it was clear from the start that this was weak. A drastically dwindling population meant Sparta was overstretched, and by 395 Athens, Argos, Thebes, and Corinth felt able to challenge Spartan dominance, resulting in the Corinthian War (395–387 BC). Another war of stalemates, it ended with the status quo restored, after the threat of Persian intervention on behalf of the Spartans.

The Spartan hegemony lasted another sixteen years, until, when attempting to impose their will on the Thebans, the Spartans were defeated at Leuctra in 371 BC. The Theban general Epaminondas then led Theban troops into the Peloponnese, whereupon other city-states defected from the Spartan cause. The Thebans were thus able to march into Messenia and free the helot population.

4th century BC Greek gold and bronze rhytonwith head of Dionysus, Tamoikin Art Fund

Deprived of land and its serfs, Sparta declined to a second-rank power. The Theban hegemony thus established was short-lived; at the Battle of Mantinea in 362 BC, Thebes lost its key leader, Epaminondas, and much of its manpower, even though they were victorious in battle. In fact, such were the losses to all the great city-states at Mantinea that none could dominate the aftermath.

The exhaustion of the Greek heartland coincided with the rise of Macedon, led by Philip II. In twenty years, Philip had unified his kingdom, expanded it north and west at the expense of Illyrian tribes, and then conquered Thessaly and Thrace. His success stemmed from his innovative reforms to the Macedonian army. Phillip intervened repeatedly in the affairs of the southern city-states, culminating in his invasion of 338 BC.

Decisively defeating an allied army of Thebes and Athens at the Battle of Chaeronea (338 BC), he became de factohegemon of all of Greece, except Sparta. He compelled the majority of the city-states to join the Hellenic League, allying them to him and imposing peace among them. Philip then entered into war against the Achaemenid Empire but was assassinated by Pausanias of Orestis early in the conflict.

Alexander, son and successor of Philip, continued the war. In an unequalled series of campaigns, Alexander defeated Darius III of Persia and completely destroyed the Achaemenid Empire, annexing it to Macedon and earning himself the epithet 'the Great'. When Alexander died in 323 BC, Greek power and influence were at their zenith. However, there had been a fundamental shift away from the fierce independence and classical culture of the poleis—and instead towards the developing Hellenistic culture.

Hellenistic Greece

Main articles: Wars of Alexander the Great and Hellenistic period

Alexander Mosaic, National Archaeological Museum, Naples.

The Hellenistic period lasted from 323 BC, the end of the wars of Alexander the Great, to the annexation of Greece by the Roman Republic in 146 BC. Although the establishment of Roman rule did not break the continuity of Hellenistic society and culture, which remained essentially unchanged until the advent of Christianity, it did mark the end of Greek political independence.

After the death of Alexander, his empire was, after quite some conflict, divided among his generals, resulting in the Ptolemaic Kingdom (Egypt and adjoining North Africa), the Seleucid Empire (the Levant, Mesopotamia and Persia) and the Antigonid dynasty (Macedonia). In the intervening period, the poleis of Greece were able to wrest back some of their freedom, although still nominally subject to Macedon.

During the Hellenistic period, the importance of "Greece proper" (the territory of modern Greece) within the Greek-speaking world declined sharply. The great capitals of Hellenistic culture were Alexandria in the Ptolemaic Kingdom and Antioch in the Seleucid Empire.

The conquests of Alexander had numerous consequences for the Greek city-states. It greatly widened the horizons of the Greeks and led to a steady emigration of the young and ambitious to the new Greek empires in the east.[53] Many Greeks migrated to Alexandria, Antioch and the many other new Hellenistic cities founded in Alexander's wake, as far away as present-day Afghanistan and Pakistan, where the Greco-Bactrian Kingdom and the Indo-Greek Kingdom survived until the end of the first century BC.

The city-states within Greece formed themselves into two leagues; the Achaean League (including Thebes, Corinth and Argos) and the Aetolian League (including Sparta and Athens). For much of the period until the Roman conquest, these leagues were at war, often participating in the conflicts between the Diadochi (the successor states to Alexander's empire).

The Antigonid Kingdom became involved in a war with the Roman Republic in the late 3rd century. Although the First Macedonian War was inconclusive, the Romans, in typical fashion, continued to fight Macedon until it was completely absorbed into the Roman Republic (by 149 BC). In the east, the unwieldy Seleucid Empire gradually disintegrated, although a rump survived until 64 BC, whilst the Ptolemaic Kingdom continued in Egypt until 30 BC when it too was conquered by the Romans. The Aetolian league grew wary of Roman involvement in Greece, and sided with the Seleucids in the Roman–Seleucid War; when the Romans were victorious, the league was effectively absorbed into the Republic. Although the Achaean league outlasted both the Aetolian league and Macedon, it was also soon defeated and absorbed by the Romans in 146 BC, bringing Greek independence to an end.

Roman Greece

Main article: Roman Greece

Further information: Byzantine Greece

The Greek peninsula came under Roman rule during the 146 BC conquest of Greece after the Battle of Corinth. Macedonia became a Roman province while southern Greece came under the surveillance of Macedonia's prefect; however, some Greek poleis managed to maintain a partial independence and avoid taxation. The Aegean islands were added to this territory in 133 BC. Athens and other Greek cities revolted in 88 BC, and the peninsula was crushed by the Roman general Sulla. The Roman civil wars devastated the land even further, until Augustus organized the peninsula as the province of Achaea in 27 BC.

Greece was a key eastern province of the Roman Empire, as the Roman culture had long been in fact Greco-Roman. The Greek language served as a lingua franca in the East and in Italy, and many Greek intellectuals such as Galen would perform most of their work in Rome.

Geography

Regions

Main article: Regions of ancient Greece

Map showing the major regions of mainland ancient Greece and adjacent "barbarian" lands.

The territory of Greece is mountainous, and as a result, ancient Greece consisted of many smaller regions each with its own dialect, cultural peculiarities, and identity. Regionalism and regional conflicts were prominent features of ancient Greece. Cities tended to be located in valleys between mountains, or on coastal plains and dominated a certain area around them.

In the south lay the Peloponnese, consisting of the regions of Laconia (southeast), Messenia (southwest), Elis (west), Achaia (north), Korinthia (northeast), Argolis (east), and Arcadia (center). These names survive to the present day as regional units of modern Greece, though with somewhat different boundaries. Mainland Greece to the north, nowadays known as Central Greece, consisted of Aetolia and Acarnania in the west, Locris, Doris, and Phocis in the center, while in the east lay Boeotia, Attica, and Megaris. Northeast lay Thessaly, while Epirus lay to the northwest. Epirus stretched from the Ambracian Gulf in the south to the Ceraunian mountains and the Aoos river in the north, and consisted of Chaonia (north), Molossia (center), and Thesprotia (south). In the northeast corner was Macedonia,[54] originally consisting Lower Macedonia and its regions, such as Elimeia, Pieria, and Orestis. Around the time of Alexander I of Macedon, the Argead kings of Macedon started to expand into Upper Macedonia, lands inhabited by independent Macedonian tribes like the Lyncestae, Orestae and the Elimiotae and to the West, beyond the Axius river, into Eordaia, Bottiaea, Mygdonia, and Almopia, regions settled by Thracian tribes.[55] To the north of Macedonia lay various non-Greek peoples such as the Paeonians due north, the Thracians to the northeast, and the Illyrians, with whom the Macedonians were frequently in conflict, to the northwest. Chalcidice was settled early on by southern Greek colonists and was considered part of the Greek world, while from the late 2nd millennium BC substantial Greek settlement also occurred on the eastern shores of the Aegean, in Anatolia.

Colonies

See also: Greeks in pre-Roman Gaul, Magna Graecia, and List of ancient cities in Thrace and Dacia § Greek

Greek cities & colonies c.550 BC (in red color)

During the Archaic period, the Greek population grew beyond the capacity of the limited arable land of Greece proper, resulting in the large-scale establishment of colonies elsewhere: according to one estimate, the population of the widening area of Greek settlement increased roughly tenfold from 800 BC to 400 BC, from 800,000 to as many as 7½-10 million.[56]

From about 750 BC the Greeks began 250 years of expansion, settling colonies in all directions. To the east, the Aegean coast of Asia Minor was colonized first, followed by Cyprus and the coasts of Thrace, the Sea of Marmara and south coast of the Black Sea.

Eventually, Greek colonization reached as far northeast as present-day Ukraine and Russia (Taganrog). To the west the coasts of Illyria, Sicily and Southern Italy were settled, followed by Southern France, Corsica, and even eastern Spain. Greek colonies were also founded in Egypt and Libya.

Modern Syracuse, Naples, Marseille and Istanbul had their beginnings as the Greek colonies Syracusae (Συράκουσαι), Neapolis (Νεάπολις), Massalia (Μασσαλία) and Byzantion(Βυζάντιον). These colonies played an important role in the spread of Greek influence throughout Europe and also aided in the establishment of long-distance trading networks between the Greek city-states, boosting the economy of ancient Greece.

Politics and society

Political structure

Further information: History of citizenship § Ancient Greece

Ancient Greece consisted of several hundred relatively independent city-states (poleis). This was a situation unlike that in most other contemporary societies, which were either tribal or kingdoms ruling over relatively large territories. Undoubtedly the geography of Greece—divided and sub-divided by hills, mountains, and rivers—contributed to the fragmentary nature of ancient Greece. On the one hand, the ancient Greeks had no doubt that they were "one people"; they had the same religion, same basic culture, and same language. Furthermore, the Greeks were very aware of their tribal origins; Herodotus was able to extensively categorise the city-states by tribe. Yet, although these higher-level relationships existed, they seem to have rarely had a major role in Greek politics. The independence of the poleis was fiercely defended; unification was something rarely contemplated by the ancient Greeks. Even when, during the second Persian invasion of Greece, a group of city-states allied themselves to defend Greece, the vast majority of poleis remained neutral, and after the Persian defeat, the allies quickly returned to infighting.[58]

Thus, the major peculiarities of the ancient Greek political system were its fragmentary nature (and that this does not particularly seem to have tribal origin), and the particular focus on urban centers within otherwise tiny states. The peculiarities of the Greek system are further evidenced by the colonies that they set up throughout the Mediterranean Sea, which, though they might count a certain Greek polis as their 'mother' (and remain sympathetic to her), were completely independent of the founding city.

Inevitably smaller poleis might be dominated by larger neighbors, but conquest or direct rule by another city-state appears to have been quite rare. Instead the poleis grouped themselves into leagues, membership of which was in a constant state of flux. Later in the Classical period, the leagues would become fewer and larger, be dominated by one city (particularly Athens, Sparta and Thebes); and often poleis would be compelled to join under threat of war (or as part of a peace treaty). Even after Philip II of Macedon "conquered" the heartlands of ancient Greece, he did not attempt to annex the territory, or unify it into a new province, but simply compelled most of the poleis to join his own Corinthian League.

Government and law

Main article: Ancient Greek law

Initially many Greek city-states seem to have been petty kingdoms; there was often a city official carrying some residual, ceremonial functions of the king (basileus), e.g., the archon basileus in Athens.[59] However, by the Archaic period and the first historical consciousness, most had already become aristocratic oligarchies. It is unclear exactly how this change occurred. For instance, in Athens, the kingship had been reduced to a hereditary, lifelong chief magistracy (archon) by c. 1050 BC; by 753 BC this had become a decennial, elected archonship; and finally by 683 BC an annually elected archonship. Through each stage more power would have been transferred to the aristocracy as a whole, and away from a single individual.

Inevitably, the domination of politics and concomitant aggregation of wealth by small groups of families was apt to cause social unrest in many poleis. In many cities a tyrant (not in the modern sense of repressive autocracies), would at some point seize control and govern according to their own will; often a populist agenda would help sustain them in power. In a system wracked with class conflict, government by a 'strongman' was often the best solution.

Athens fell under a tyranny in the second half of the 6th century BC. When this tyranny was ended, the Athenians founded the world's first democracy as a radical solution to prevent the aristocracy regaining power. A citizens' assembly (the Ecclesia), for the discussion of city policy, had existed since the reforms of Draco in 621 BC; all citizens were permitted to attend after the reforms of Solon (early 6th century), but the poorest citizens could not address the assembly or run for office. With the establishment of the democracy, the assembly became the de jure mechanism of government; all citizens had equal privileges in the assembly. However, non-citizens, such as metics (foreigners living in Athens) or slaves, had no political rights at all.

After the rise of democracy in Athens, other city-states founded democracies. However, many retained more traditional forms of government. As so often in other matters, Sparta was a notable exception to the rest of Greece, ruled through the whole period by not one, but two hereditary monarchs. This was a form of diarchy. The Kings of Sparta belonged to the Agiads and the Eurypontids, descendants respectively of Eurysthenes and Procles. Both dynasties' founders were believed to be twin sons of Aristodemus, a Heraclid ruler. However, the powers of these kings were held in check by both a council of elders (the Gerousia) and magistrates specifically appointed to watch over the kings (the Ephors).

Social structure

Only free, land-owning, native-born men could be citizens entitled to the full protection of the law in a city-state. In most city-states, unlike the situation in Rome, social prominence did not allow special rights. Sometimes families controlled public religious functions, but this ordinarily did not give any extra power in the government. In Athens, the population was divided into four social classes based on wealth. People could change classes if they made more money. In Sparta, all male citizens were called homoioi, meaning "peers". However, Spartan kings, who served as the city-state's dual military and religious leaders, came from two families.[citation needed]

Slavery

Main article: Slavery in ancient Greece

Gravestone of a woman with her slave child-attendant, c.100 BC

Slaves had no power or status. They had the right to have a family and own property, subject to their master's goodwill and permission, but they had no political rights. By 600 BC chattel slavery had spread in Greece. By the 5th century BC, slaves made up one-third of the total population in some city-states. Between forty and eighty per cent of the population of Classical Athens were slaves.[60] Slaves outside of Sparta almost never revolted because they were made up of too many nationalities and were too scattered to organize. However, unlike later Western culture, the Ancient Greeks did not think in terms of race.[61]

Most families owned slaves as household servants and laborers, and even poor families might have owned a few slaves. Owners were not allowed to beat or kill their slaves. Owners often promised to free slaves in the future to encourage slaves to work hard. Unlike in Rome, freedmen did not become citizens. Instead, they were mixed into the population of metics, which included people from foreign countries or other city-states who were officially allowed to live in the state.

City-states legally owned slaves. These public slaves had a larger measure of independence than slaves owned by families, living on their own and performing specialized tasks. In Athens, public slaves were trained to look out for counterfeit coinage, while temple slaves acted as servants of the temple's deity and Scythian slaves were employed in Athens as a police force corralling citizens to political functions.

Sparta had a special type of slaves called helots. Helots were Messenians enslaved during the Messenian Wars by the state and assigned to families where they were forced to stay. Helots raised food and did household chores so that women could concentrate on raising strong children while men could devote their time to training as hoplites. Their masters treated them harshly, and helots revolted against their masters several times before in 370/69 BC they won their freedom.[62]

Education

Main article: Education in ancient Greece

For most of Greek history, education was private, except in Sparta. During the Hellenistic period, some city-states established public schools. Only wealthy families could afford a teacher. Boys learned how to read, write and quote literature. They also learned to sing and play one musical instrument and were trained as athletes for military service. They studied not for a job but to become an effective citizen. Girls also learned to read, write and do simple arithmetic so they could manage the household. They almost never received education after childhood.[citation needed]

Boys went to school at the age of seven, or went to the barracks, if they lived in Sparta. The three types of teachings were: grammatistes for arithmetic, kitharistes for music and dancing, and Paedotribae for sports.

Boys from wealthy families attending the private school lessons were taken care of by a paidagogos, a household slave selected for this task who accompanied the boy during the day. Classes were held in teachers' private houses and included reading, writing, mathematics, singing, and playing the lyre and flute. When the boy became 12 years old the schooling started to include sports such as wrestling, running, and throwing discus and javelin. In Athens, some older youths attended academy for the finer disciplines such as culture, sciences, music, and the arts. The schooling ended at age 18, followed by military training in the army usually for one or two years.[63]

Only a small number of boys continued their education after childhood, as in the Spartan agoge. A crucial part of a wealthy teenager's education was a mentorship with an elder, which in a few places and times may have included pederasty.[citation needed] The teenager learned by watching his mentor talking about politics in the agora, helping him perform his public duties, exercising with him in the gymnasium and attending symposia with him. The richest students continued their education by studying with famous teachers. Some of Athens' greatest such schools included the Lyceum (the so-called Peripatetic school founded by Aristotle of Stageira) and the Platonic Academy (founded by Plato of Athens). The education system of the wealthy ancient Greeks is also called Paideia.[citation needed]

Economy

Main articles: Economy of ancient Greece, Agriculture in ancient Greece, and Slavery in ancient Greece

At its economic height in the 5th and 4th centuries BC, the free citizenry of Classical Greece represented perhaps the most prosperous society in the ancient world, some economic historians considering Greece one of the most advanced pre-industrial economies. In terms of wheat, wages reached an estimated 7-12 kg daily for an unskilled worker in urban Athens, 2-3 times the 3.75 kg of an unskilled rural labourer in Roman Egypt, though Greek farm incomes too were on average lower than those available to urban workers.[64]

While slave conditions varied widely, the institution served to sustain the incomes of the free citizenry: an estimate of economic development drawn from the latter (or derived from urban incomes alone) is therefore likely to overstate the true overall level despite widespread evidence for high living standards.

Warfare

Main articles: Ancient Greek warfare and Ancient Macedonian army

Greek hopliteand Persian warrior depicted fighting, on an ancient kylix, 5th century BC

At least in the Archaic Period, the fragmentary nature of ancient Greece, with many competing city-states, increased the frequency of conflict but conversely limited the scale of warfare. Unable to maintain professional armies, the city-states relied on their own citizens to fight. This inevitably reduced the potential duration of campaigns, as citizens would need to return to their own professions (especially in the case of, for example, farmers). Campaigns would therefore often be restricted to summer. When battles occurred, they were usually set piece and intended to be decisive. Casualties were slight compared to later battles, rarely amounting to more than five percent of the losing side, but the slain often included the most prominent citizens and generals who led from the front.

The scale and scope of warfare in ancient Greece changed dramatically as a result of the Greco-Persian Wars. To fight the enormous armies of the Achaemenid Empire was effectively beyond the capabilities of a single city-state. The eventual triumph of the Greeks was achieved by alliances of city-states (the exact composition changing over time), allowing the pooling of resources and division of labor. Although alliances between city-states occurred before this time, nothing on this scale had been seen before. The rise of Athens and Sparta as pre-eminent powers during this conflict led directly to the Peloponnesian War, which saw further development of the nature of warfare, strategy and tactics. Fought between leagues of cities dominated by Athens and Sparta, the increased manpower and financial resources increased the scale and allowed the diversification of warfare. Set-piece battles during the Peloponnesian war proved indecisive and instead there was increased reliance on attritionary strategies, naval battles and blockades and sieges. These changes greatly increased the number of casualties and the disruption of Greek society.

Athens owned one of the largest war fleets in ancient Greece. It had over 200 triremes each powered by 170 oarsmen who were seated in 3 rows on each side of the ship. The city could afford such a large fleet—it had over 34,000 oarsmen—because it owned a lot of silver mines that were worked by slaves.

According to Josiah Ober, Greek city-states faced approximately a one-in-three chance of destruction during the archaic and classical period.[65]

Culture

Philosophy

Main article: Ancient Greek philosophy

Ancient Greek philosophy focused on the role of reason and inquiry. In many ways, it had an important influence on modern philosophy, as well as modern science. Clear unbroken lines of influence lead from ancient Greek and Hellenistic philosophers, to medieval Muslim philosophers and Islamic scientists, to the European Renaissance and Enlightenment, to the secular sciences of the modern day.

Neither reason nor inquiry began with the ancient Greeks. Defining the difference between the Greek quest for knowledge and the quests of the elder civilizations, such as the ancient Egyptians and Babylonians, has long been a topic of study by theorists of civilization.

The first known philosophers of Greece were the pre-Socratics, who attempted to provide naturalistic, non-mythical descriptions of the world. They were followed by Socrates, one of the first philosophers based on Athens during its golden age whose ideas, despite being known by second-hand accounts instead of writings of his own, laid the basis of Western philosophy. Socrates' disciple Plato, who wrote The Republic and established a radical difference between ideas and the concrete world, and Plato's disciple Aristotle, who wrote extensively about nature and ethics, are also immensely influential in Western philosophy to this day. The later Hellenistic philosophy, also originating in Greece, is defined by names such as Antisthenes (cynicism), Zeno of Citium (stoicism) and Plotinus (Neoplatonism).

Literature and theatre

Main articles: Ancient Greek literature, Ancient Greek comedy, and Theatre of ancient Greece

The earliest Greek literature was poetry and was composed for performance rather than private consumption.[66] The earliest Greek poet known is Homer, although he was certainly part of an existing tradition of oral poetry.[67] Homer's poetry, though it was developed around the same time that the Greeks developed writing, would have been composed orally; the first poet to certainly compose their work in writing was Archilochus, a lyric poet from the mid-seventh century BC.[68]Tragedy developed around the end of the archaic period, taking elements from across the pre-existing genres of late archaic poetry.[69] Towards the beginning of the classical period, comedy began to develop—the earliest date associated with the genre is 486 BC, when a competition for comedy became an official event at the City Dionysia in Athens, though the first preserved ancient comedy is Aristophanes' Acharnians, produced in 425.[70]

Like poetry, Greek prose had its origins in the archaic period, and the earliest writers of Greek philosophy, history, and medical literature all date to the sixth century BC.[71] Prose first emerged as the writing style adopted by the presocratic philosophers Anaximander and Anaximenes—though Thales of Miletus, considered the first Greek philosopher, apparently wrote nothing.[72] Prose as a genre reached maturity in the classical era,[73] and the major Greek prose genres—philosophy, history, rhetoric, and dialogue—developed in this period.[74]

The Hellenistic period saw the literary centre of the Greek world move from Athens, where it had been in the classical period, to Alexandria. At the same time, other Hellenistic kings such as the Antigonids and the Attalids were patrons of scholarship and literature, turning Pella and Pergamon respectively into cultural centres.[75] It was thanks to this cultural patronage by Hellenistic kings, and especially the Museum at Alexandria, that so much ancient Greek literature has survived.[76] The Library of Alexandria, part of the Museum, had the previously-unenvisaged aim of collecting together copies of all known authors in Greek. Almost all of the surviving non-technical Hellenistic literature is poetry,[77] and Hellenistic poetry tended to be highly intellectual,[78] blending different genres and traditions, and avoiding linear narratives.[79] The Hellenistic period also saw a shift in the ways literature was consumed—while in the archaic and classical periods literature had typically been experienced in public performance, in the Hellenistic period it was more commonly read privately.[80] At the same time, Hellenistic poets began to write for private, rather than public, consumption.[81]

With Octavian's victory at Actium in 31 BC, Rome began to become a major centre of Greek literature, as important Greek authors such as Strabo and Dionysius of Halicarnassus came to Rome.[82] The period of greatest innovation in Greek literature under Rome was the "long second century" from approximately AD 80 to around AD 230.[83] This innovation was especially marked in prose, with the development of the novel and a revival of prominence for display oratory both dating to this period.[84]

Music and dance

Main article: Music of ancient Greece

Music was present almost universally in Greek society, from marriages and funerals to religious ceremonies, theatre, folk music and the ballad-like reciting of epic poetry. There are significant fragments of actual Greek musical notation as well as many literary references to ancient Greek music. Greek art depicts musical instruments and dance. The word music derives from the name of the Muses, the daughters of Zeus who were patron goddesses of the arts.

Science and technology

Main articles: List of Graeco-Roman geographers, Greek astronomy, Greek mathematics, Ancient Greek medicine, and Ancient Greek technology

Ancient Greek mathematics contributed many important developments to the field of mathematics, including the basic rules of geometry, the idea of formal mathematical proof, and discoveries in number theory, mathematical analysis, applied mathematics, and approached close to establishing integral calculus. The discoveries of several Greek mathematicians, including Pythagoras, Euclid, and Archimedes, are still used in mathematical teaching today.

The Greeks developed astronomy, which they treated as a branch of mathematics, to a highly sophisticated level. The first geometrical, three-dimensional models to explain the apparent motion of the planets were developed in the 4th century BC by Eudoxus of Cnidus and Callippus of Cyzicus. Their younger contemporary Heraclides Ponticus proposed that the Earth rotates around its axis. In the 3rd century BC, Aristarchus of Samos was the first to suggest a heliocentric system. Archimedes in his treatise The Sand Reckoner revives Aristarchus' hypothesis that "the fixed stars and the Sun remain unmoved, while the Earth revolves about the Sun on the circumference of a circle". Otherwise, only fragmentary descriptions of Aristarchus' idea survive.[85]Eratosthenes, using the angles of shadows created at widely separated regions, estimated the circumference of the Earth with great accuracy.[86] In the 2nd century BC Hipparchus of Nicea made a number of contributions, including the first measurement of precession and the compilation of the first star catalog in which he proposed the modern system of apparent magnitudes.

The Antikythera mechanism, a device for calculating the movements of planets, dates from about 80 BC and was the first ancestor of the astronomical computer. It was discovered in an ancient shipwreck off the Greek island of Antikythera, between Kythera and Crete. The device became famous for its use of a differential gear, previously believed to have been invented in the 16th century, and the miniaturization and complexity of its parts, comparable to a clock made in the 18th century. The original mechanism is displayed in the Bronze collection of the National Archaeological Museum of Athens, accompanied by a replica.

The ancient Greeks also made important discoveries in the medical field. Hippocrates was a physician of the Classical period, and is considered one of the most outstanding figures in the history of medicine. He is referred to as the "father of medicine"[87][88] in recognition of his lasting contributions to the field as the founder of the Hippocratic school of medicine. This intellectual school revolutionized medicine in ancient Greece, establishing it as a discipline distinct from other fields that it had traditionally been associated with (notably theurgy and philosophy), thus making medicine a profession.[89][90]

Art and architecture

Main articles: Ancient Greek art and Ancient Greek architecture

The art of ancient Greece has exercised an enormous influence on the culture of many countries from ancient times to the present day, particularly in the areas of sculpture and architecture. In the West, the art of the Roman Empire was largely derived from Greek models. In the East, Alexander the Great's conquests initiated several centuries of exchange between Greek, Central Asian and Indian cultures, resulting in Greco-Buddhist art, with ramifications as far as Japan. Following the Renaissance in Europe, the humanist aesthetic and the high technical standards of Greek art inspired generations of European artists. Well into the 19th century, the classical tradition derived from Greece dominated the art of the western world.

Religion

Main article: Ancient Greek religion

Religion was a central part of ancient Greek life. Though the Greeks of different cities and tribes worshipped similar gods, religious practices were not uniform and the gods were thought of differently in different places. The Greeks were polytheistic, worshipping many gods, but as early as the sixth century BC a pantheon of twelve Olympians began to develop. Greek religion was influenced by the practices of the Greeks' near eastern neighbours at least as early as the archaic period, and by the Hellenistic period this influence was seen in both directions.

The most important religious act in ancient Greece was animal sacrifice, most commonly of sheep and goats. Sacrifice was accompanied by public prayer, and prayer and hymns were themselves a major part of ancient Greek religious life.

Legacy

Further information: Classics

The civilization of ancient Greece has been immensely influential on language, politics, educational systems, philosophy, science, and the arts. It became the Leitkultur of the Roman Empire to the point of marginalizing native Italic traditions. As Horace put it,

Graecia capta ferum victorem cepit et artis / intulit agresti Latio (Epistulae 2.1.156f.)
Captive Greece took captive her uncivilised conqueror and instilled her arts in rustic Latium.

Via the Roman Empire, Greek culture came to be foundational to Western culture in general. The Byzantine Empire inherited Classical Greek-Hellenistic culture directly, without Latin intermediation, and the preservation of classical Greek learning in medieval Byzantine tradition further exerted a strong influence on the Slavs and later on the Islamic Golden Age and the Western European Renaissance. A modern revival of Classical Greek learning took place in the Neoclassicism movement in 18th- and 19th-century Europe and the Americas.

Empires, kingdoms and regions

Main article: List of historic Greek countries and regions

Kingdom of Mycenae

(c. 1600–c. 1100 BC)

Main article: Mycenaean Greece

Map of Mycenaean Greece 1400-1200 BC: Palaces, main cities and other settlements

Mycenaean Greece (or the Mycenaean civilization) was the last phase of the Bronze Age in Ancient Greece, spanning the period from approximately 1600–1100 BC. It represents the first advanced and distinctively Greek civilization in mainland Greece with its palatial states, urban organization, works of art, and writing system. The most prominent site was Mycenae, in the Argolid, after which the culture of this era is named. Other centers of power that emerged included Pylos, Tiryns, Midea in the Peloponnese, Orchomenos, Thebes, Athens in Central Greece and Iolcos in Thessaly. Mycenaean and Mycenaean-influenced settlements also appeared in Epirus, Macedonia, on islands in the Aegean Sea, on the coast of Asia Minor, the Levant, Cyprus, and Italy.

Kingdom of Macedon/Macedonian Empire

(808–146 BC)

Main article: Macedonian Empire

The Kingdom of Macedonia in 336 BC (orange)

Macedonia (/ˌmæsɪˈdoʊniə/ (About this soundlisten); Ancient Greek: Μακεδονία), also called Macedon (/ˈmæsɪdɒn/), was an ancient kingdom on the periphery of Archaic and Classical Greece, and later the dominant state of Hellenistic Greece. The kingdom was founded and initially ruled by the royal Argead dynasty, which was followed by the Antipatrid and Antigonid dynasties. Home to the ancient Macedonians, the earliest kingdom was centered on the northeastern part of the Greek peninsula, and bordered by Epirus to the west, Paeonia to the north, Thrace to the east and Thessaly to the south. At the death of Alexander the Great in 323 BC, the Macedonian Empire was the largest polity in the world, spanning over all of Greece, Anatolia, Egypt, Mesopotamia, and Persia.

Kingdom of Cyrene

(632–30 BC)

Main article: Cyrenaica § Greek_colonization

Cyrenaica was colonized by the Greeks beginning in the 7th century BC when it was known as Kyrenaika. The first and most important colony was that of Cyrene, established in about 631 BC by colonists from the Greek island of Thera, which they had abandoned because of a severe famine. Their commander, Aristoteles, took the Libyan name Battos. His dynasty, the Battaid, persisted in spite of severe conflict with Greeks in neighboring cities.

Delian League

The Delian League in 431 BC, just prior to the Peloponnesian War

(or Athenian Empire) (478–404 BC)

Main article: Delian League

The Delian League, founded in 478 BC, was an association of Greek city-states, with the number of members numbering between 150 and 330 under the leadership of Athens, whose purpose was to continue fighting the Persian Empire after the Greek victory in the Battle of Plataea at the end of the Second Persian invasion of Greece.

Bosporan Kingdom

(438 BC–370 AD)

Main article: Bosporan Kingdom

The Bosporan Kingdom, also known as the Kingdom of the Cimmerian Bosporus (Greek: Βασίλειον τοῦ Κιμμερικοῦ Βοσπόρου, Basileion tou Kimmerikou Bosporou), was an ancient Greco-Scythian state located in eastern Crimea and the Taman Peninsula on the shores of the Cimmerian Bosporus, the present-day Strait of Kerch. It was the first truly 'Hellenistic' state in the sense that a mixed population adopted the Greek language and civilization.

Aetolian League

(370–189 BC)

Main article: Aetolian League

The Aegean world in 200 BC; Aetolia is shown in the center

The Aetolian League (also transliterated as Aitolian League) (Ancient Greek: Κοινὸν τῶν Αἰτωλῶν) was a confederation of tribal communities and cities in ancient Greece centered in Aetolia in central Greece. It was probably established during the early Hellenistic era, in opposition to Macedon and the Achaean League. Two annual meetings were held at Thermika and Panaetolika. The league occupied Delphi from 290 BC and steadily gained territory until, by the end of the 3rd century BC, it controlled the whole of central Greece with the exception of Attica and Boeotia. At its peak, the league's territory included Locris, Malis, Dolopes, parts of Thessaly, Phocis, and Acarnania. In the latter part of its power, certain Greek city-states joined the Aetolian League such as the Arcadian cities of Mantineia, Tegea, Phigalia and Kydonia on Crete.

Kingdom of Epirus

(330–167 BC)

Main article: Epirus (ancient state)

Campaigns of Pyrrhus of Epirus in Italy

Epirus (/ɪˈpaɪrəs/; Epirote Greek: Ἄπειρος, Ápeiros; Attic Greek: Ἤπειρος, Ḗpeiros) was an ancient Greek state and kingdom, located in the geographical region of Epirus in the western Balkans. The homeland of the ancient Epirotes was bordered by the Aetolian League to the south, ancient Thessaly and Macedonia to the east, and Illyrian tribes to the north. For a brief period (280–275 BC), the Epirote Greek king Pyrrhus managed to make Epirus a powerful state in the Greek world, comparable to the likes of Macedon and Rome. His armies marched against Rome during an unsuccessful campaign in Italy.

Dayuan Kingdom

(329–160 BC)

Main article: Dayuan

Location of Dayuan (Ta-Yuan) around 130 BC

The region of Ferghana was conquered by Alexander the Great in 329 BC and became his most advanced base in Central Asia. He founded (probably by occupying and renaming Cyropolis) the fortified city of Alexandria Eschate (Lit. "Alexandria the Furthest") in the southwestern part of the Ferghana valley, on the southern bank of the river Syr Darya (ancient Jaxartes), at the location of the modern city of Khujand (also called Khozdent, formerly Leninabad), in the state of Tajikistan. Alexander built a six-kilometer-long brick wall around the city and, as similarly in the cases of the other cities he founded, had a garrison of his retired veterans and wounded settle there. The whole of Bactria, Transoxiana and the area of Ferghana remained under the control of the Hellenistic Seleucid Empire until 250 BC. The region then wrested independence under the leadership of its Greek governors Diodotus of Bactria, to become the Greco-Bactrian Kingdom.

Seleucid Empire

(312–63 BC)

Main article: Seleucid Empire

The Seleucid Empire (/sɪˈljuːsɪd/; Ancient Greek: Βασιλεία τῶν Σελευκιδῶν, Basileía tōn Seleukidōn) was a Hellenistic state in Western Asia that existed from 312 BC to 63 BC. It was founded by Seleucus I Nicator following the division of the Macedonian Empire established by Alexander the Great. After receiving Babylonia in 321 BC, Seleucus expanded his dominions to include much of Alexander's Near Eastern territories, establishing a dynasty that would rule for over two centuries. At its height, the empire spanned Anatolia, Persia, the Levant, Mesopotamia, and what are now Kuwait, Afghanistan, and parts of Turkmenistan.

Antigonid dynasty

(306–168 BC)

Main article: Antigonid dynasty

The Antigonid dynasty (/ænˈtɪɡoʊnɪd/; Greek: Ἀντιγονίδαι) was a dynasty of Hellenistic kings descended from Alexander the Great's general Antigonus I Monophthalmus ("the One-eyed").

Ptolemaic Kingdom

(305–30 BC)

Main article: Ptolemaic Kingdom

Ptolemaic Egypt circa 235 BC (the green areas were lost to the Seleucid Empire thirty five years later)

The Ptolemaic Kingdom (/ˌtɒlɪˈmeɪ.ɪk/; Koinē Greek: Πτολεμαϊκὴ βασιλεία, romanized: Ptolemaïkḕ basileía) was an ancient Hellenistic state based in Egypt. It was founded in 305 BC by Ptolemy I Soter, a companion of Alexander the Great, and lasted until the death of Cleopatra in 30 BC. Ruling for nearly three centuries, the Ptolemies were the longest and final Egyptian dynasty of ancient origin.

Kingdom of Pontus

(281 BC–62 AD)

Main article: Kingdom of Pontus

Kingdom of Pontus before the reign of Mithridates VI(darkest purple), after his conquests (purple), and his conquests in the first Mithridatic wars (pink)

The Kingdom of Pontus (Ancient Greek: Βασιλεία τοῦ Πόντου, Basileía toû Póntou) was a Hellenistic-era kingdom, centered in the historical region of Pontus and ruled by the Mithridatic dynasty of Persian origin, which may have been directly related to Darius the Great and the Achaemenid dynasty. The kingdom was proclaimed by Mithridates I in 281 BC and lasted until its conquest by the Roman Republic in 63 BC. The Kingdom of Pontus reached its largest extent under Mithridates VI the Great, who conquered Colchis, Cappadocia, Bithynia, the Greek colonies of the Tauric Chersonesos, and for a brief time the Roman province of Asia. After a long struggle with Rome in the Mithridatic Wars, Pontus was defeated. The western part of it was incorporated into the Roman Republic as the province Bithynia et Pontus; the eastern half survived as a client kingdom until 62 AD.

Kingdom of Pergamon

(282–133 BC)

Main article: Attalid dynasty

The Attalid dynasty (/ˈætəlɪd/; Koinē Greek: Δυναστεία των Ατταλιδών, romanized: Dynasteía ton Attalidón) was a Hellenistic dynasty that ruled the city of Pergamon in Asia Minor after the death of Lysimachus, a general of Alexander the Great. The kingdom was a rump state that had been left after the collapse of the Lysimachian Empire. One of Lysimachus' lieutenants, Philetaerus, took control of the city in 282 BC. The later Attalids were descended from his father and expanded the city into a kingdom.

Achaean League

(256–146 BC)

Main article: Achaean League

The Achaean League (Greek: Κοινὸν τῶν Ἀχαιῶν, Koinon ton Akhaion "League of Achaeans") was a Hellenistic-era confederation of Greek city-states on the northern and central Peloponnese. The league was named after the region of Achaea in the northwestern Peloponnese, which formed its original core. The first league was formed in the fifth century BC. The second Achaean League was established in 280 BC. As a rival of Antigonid Macedon and an ally of Rome, the league played a major role in the expansion of the Roman Republic into Greece. This process eventually led to the League's conquest and dissolution by the Romans in 146 BC. The League represents the most successful attempt by the Greek city-states to develop a form of federalism, which balanced the need for collective action with the desire for local autonomy. Through the writings of the Achaean statesman Polybius, this structure has had an influence on the constitution of the United States and other modern federal states.

Greco-Bactrian Kingdom

(250–125 BC)

Main article: Greco-Bactrian Kingdom

Greco-Bactrian Kingdom circa 170 BC

The Greco-Bactrian Kingdom was, along with the Indo-Greek Kingdom, the easternmost part of the Hellenistic world, covering Bactria and Sogdiana in Central Asia from 256 to 125 BC. It was centered on the north of present-day Afghanistan. The expansion of the Greco-Bactrians into present-day eastern Afghanistan and Pakistan from 180 BC established the Indo-Greek Kingdom, which was to last until around AD 10.

Indo-Greek Kingdom

(180 BC–10 AD)

Main article: Indo-Greek Kingdom

Indo-Greek Kingdom and events during the reign of Menander Ic. 165 BC

The Indo-Greek Kingdom or Graeco-Indian Kingdom, and historically known as Yavanarajya (Kingdom of Yavanas), was a Hellenistic kingdom spanning modern-day Afghanistan and the classical circumscriptions of the Punjab region of the Indian subcontinent (northern Pakistan and northwestern India), which existed during the last two centuries BC and was ruled by more than thirty kings, often conflicting with one another.

See also

Notes

References

Notes

  1. ^Carol G. Thomas (1988). Paths from ancient Greece. Brill. pp. 27–50. ISBN .
  2. ^Maura Ellyn; Maura McGinnis (2004). Greece: A Primary Source Cultural Guide. The Rosen Publishing Group. p. 8. ISBN .
  3. ^John E. Findling; Kimberly D. Pelle (2004). Encyclopedia of the Modern Olympic Movement. Greenwood Publishing Group. p. 23. ISBN .
  4. ^Wayne C. Thompson; Mark H. Mullin (1983). Western Europe, 1983. Stryker-Post Publications. p. 337. ISBN .
  5. ^Osborne, Robin (2009). Greece in the Making: 1200–479 BC. London: Routledge. p. xvii.
  6. ^Shapiro 2007, p. 1 harvnb error: no target: CITEREFShapiro2007 (help)
  7. ^Shapiro 2007, pp. 2–3 harvnb error: no target: CITEREFShapiro2007 (help)
  8. ^Hadas, Moses (1950). A History of Greek Literature. Columbia University Press. p. 273. ISBN .
  9. ^Marincola (2001), p. 59 harvp error: no target: CITEREFMarincola2001 (help)
  10. ^Roberts (2011), p. 2 harvp error: no target: CITEREFRoberts2011 (help)
  11. ^Sparks (1998), p. 58 harvp error: no target: CITEREFSparks1998 (help)
  12. ^Asheri, Lloyd & Corcella (2007) harvp error: no target: CITEREFAsheriLloydCorcella2007 (help)
  13. ^Cameron (2004), p. 156 harvp error: no target: CITEREFCameron2004 (help)
  14. ^Grant, Michael (1995). Greek and Roman historians: information and misinformation. Routledge. p. 74. ISBN .
  15. ^Osborne, Robin (2009). Greece in the Making: 1200–479 BC (2 ed.). London: Routledge. p. 101.
  16. ^Sealey, Raphael (1976). A history of the Greek city states, ca. 700–338 B.C.University of California Press. pp. 10–11. ISBN .
  17. ^Slavoj Žižek (2011). Living in the End Times. Verso. p. 218. ISBN .
  18. ^"Online Etymology Dictionary". Etymonline.com. Retrieved 6 January 2009.
Sours: https://en.wikipedia.org/wiki/Ancient_Greece

Ancient Greek

This article is about the language. For ancient Greek population groups, see List of ancient Greek tribes.

"Classical Greek" redirects here. For the culture, see Classical Greece.

For other uses, see Greek (disambiguation).

Forms of Greek used from around the 9th century BC to the 6th century AD

Ancient Greek includes the forms of the Greek language used in ancient Greece and the ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (c. 1400–1200 BC), Dark Ages (c. 1200–800 BC), the Archaic period (c. 800–500 BC), and the Classical period (c. 500–300 BC).[1]

Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical periods of the language.

From the Hellenistic period (c. 300 BC), Ancient Greek was followed by Koine Greek, which is regarded as a separate historical stage, although its earliest form closely resembles Attic Greek and its latest form approaches Medieval Greek. There were several regional dialects of Ancient Greek, of which Attic Greek developed into Koine.

Dialects

Main article: Ancient Greek dialects

Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, and Doric, many of them with several subdivisions. Some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions.

There are also several historical forms. Homeric Greek is a literary form of Archaic Greek (derived primarily from Ionic and Aeolic) used in the epic poems, the Iliad and the Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic and other Classical-era dialects.

History

Idioma griego antiguo.png

The origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period. They have the same general outline but differ in some of the detail. The only attested dialect from this period[a] is Mycenaean Greek, but its relationship to the historical dialects and the historical circumstances of the times imply that the overall groups already existed in some form.

Scholars assume that major ancient Greek period dialect groups developed not later than 1120 BC, at the time of the Dorian invasions—and that their first appearances as precise alphabetic writing began in the 8th century BC. The invasion would not be "Dorian" unless the invaders had some cultural relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, who regarded themselves as descendants of the population displaced by or contending with the Dorians.

The Greeks of this period believed there were three major divisions of all Greek people – Dorians, Aeolians, and Ionians (including Athenians), each with their own defining and distinctive dialects. Allowing for their oversight of Arcadian, an obscure mountain dialect, and Cypriot, far from the center of Greek scholarship, this division of people and language is quite similar to the results of modern archaeological-linguistic investigation.

One standard formulation for the dialects is:[2]

West vs. non-West Greek is the strongest-marked and earliest division, with non-West in subsets of Ionic-Attic (or Attic-Ionic) and Aeolic vs. Arcadocypriot, or Aeolic and Arcado-Cypriot vs. Ionic-Attic. Often non-West is called 'East Greek'.

Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age.

Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect. Thessalian likewise had come under Northwest Greek influence, though to a lesser degree.

Pamphylian Greek, spoken in a small area on the southwestern coast of Anatolia and little preserved in inscriptions, may be either a fifth major dialect group, or it is Mycenaean Greek overlaid by Doric, with a non-Greek native influence.

Regarding the speech of the ancient Macedonians diverse theories have been put forward, but the epigraphic activity and the archaeological discoveries in the Greek region of Macedonia during the last decades has brought to light documents, among which the first texts written in Macedonian, such as the Pella curse tablet, as Hatzopoulos and other scholars note.[4][5] Based on the conclusions drawn by several studies and findings such as Pella curse tablet, Emilio Crespo and other scholars suggest that ancient Macedonian was a Northwest Doric dialect,[6][7][5] which shares isoglosses with its neighboring Thessalian dialects spoken in northeastern Thessaly.[6][5]

Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, or to an island. Doric notably had several intermediate divisions as well, into Island Doric (including Cretan Doric), Southern Peloponnesus Doric (including Laconian, the dialect of Sparta), and Northern Peloponnesus Doric (including Corinthian).

The Lesbian dialect was Aeolic Greek.

All the groups were represented by colonies beyond Greece proper as well, and these colonies generally developed local characteristics, often under the influence of settlers or neighbors speaking different Greek dialects.

The dialects outside the Ionic group are known mainly from inscriptions, notable exceptions being:

  • fragments of the works of the poet Sappho from the island of Lesbos, in Aeolian, and
  • the poems of the Boeotian poet Pindar and other lyric poets, usually in Doric.

After the conquests of Alexander the Great in the late 4th century BC, a new international dialect known as Koine or Common Greek developed, largely based on Attic Greek, but with influence from other dialects. This dialect slowly replaced most of the older dialects, although the Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek. By about the 6th century AD, the Koine had slowly metamorphosed into Medieval Greek.

Related languages

Main article: Phrygian language

Phrygian is an extinct Indo-European language of West and Central Anatolia, which is considered by some linguists to have been closely related to Greek.[8][9][10] Among Indo-European branches with living descendants, Greek is often argued to have the closest genetic ties with Armenian[11] (see also Graeco-Armenian) and Indo-Iranian languages (see Graeco-Aryan).[12][13]

Phonology

Differences from Proto-Indo-European

Main article: Proto-Greek language

Ancient Greek differs from Proto-Indo-European (PIE) and other Indo-European languages in certain ways. In phonotactics, ancient Greek words could end only in a vowel or /n s r/; final stops were lost, as in γάλα "milk", compared with γάλακτος "of milk" (genitive). Ancient Greek of the classical period also differed in both the inventory and distribution of original PIE phonemes due to numerous sound changes,[14] notably the following:

  • PIE *s became /h/ at the beginning of a word (debuccalization): Latin sex, English six, ancient Greek ἕξ/héks/.
  • PIE *s was elided between vowels after an intermediate step of debuccalization: Sanskrit janasas, Latin generis (where s > r by rhotacism), Greek *genesos > *genehos > ancient Greek γένεος (/géneos/), Attic γένους (/génoːs/) "of a kind".
  • PIE *y/j/ became /h/ (debuccalization) or /(d)z/ (fortition): Sanskrit yas, ancient Greek ὅς/hós/ "who" (relative pronoun); Latin iugum, English yoke, ancient Greek ζυγός/zygós/.
  • PIE *w, which occurred in Mycenaean and some non-Attic dialects, was lost: early Doric ϝέργον/wérgon/, English work, Attic Greek ἔργον/érgon/.
  • PIE and Mycenaean labiovelars changed to plain stops (labials, dentals, and velars) in the later Greek dialects: for instance, PIE *kʷ became /p/ or /t/ in Attic: Attic Greek ποῦ/pôː/ "where?", Latin quō; Attic Greek τίς/tís/, Latin quis "who?".
  • PIE "voiced aspirated" stops *bʰ dʰ ǵʰ gʰ gʷʰ were devoiced and became the aspirated stops φ θ χ/pʰ tʰ kʰ/ in ancient Greek.

Phonemic inventory

Main article: Ancient Greek phonology

The pronunciation of ancient Greek was very different from that of Modern Greek. Ancient Greek had long and short vowels; many diphthongs; double and single consonants; voiced, voiceless, and aspirated stops; and a pitch accent. In Modern Greek, all vowels and consonants are short. Many vowels and diphthongs once pronounced distinctly are pronounced as /i/ (iotacism). Some of the stops and glides in diphthongs have become fricatives, and the pitch accent has changed to a stress accent. Many of the changes took place in the Koine Greek period. The writing system of Modern Greek, however, does not reflect all pronunciation changes.

The examples below represent Attic Greek in the 5th century BC. Ancient pronunciation cannot be reconstructed with certainty, but Greek from the period is well documented, and there is little disagreement among linguists as to the general nature of the sounds that the letters represent.

Consonants

[ŋ] occurred as an allophone of /n/ that was used before velars and as an allophone of /ɡ/ before nasals. /r/ was probably voiceless when word-initial (written ῥ). /s/ was assimilated to [z] before voiced consonants.

Vowels

/oː/ raised to [uː], probably by the 4th century BC.

Morphology

Main article: Ancient Greek grammar

Greek, like all of the older Indo-European languages, is highly inflected. It is highly archaic in its preservation of Proto-Indo-European forms. In ancient Greek, nouns (including proper nouns) have five cases (nominative, genitive, dative, accusative, and vocative), three genders (masculine, feminine, and neuter), and three numbers (singular, dual, and plural). Verbs have four moods (indicative, imperative, subjunctive, and optative) and three voices (active, middle, and passive), as well as three persons (first, second, and third) and various other forms. Verbs are conjugated through seven combinations of tenses and aspect (generally simply called "tenses"): the present, future, and imperfect are imperfective in aspect; the aorist, present perfect, pluperfect and future perfect are perfective in aspect. Most tenses display all four moods and three voices, although there is no future subjunctive or imperative. Also, there is no imperfect subjunctive, optative or imperative. The infinitives and participles correspond to the finite combinations of tense, aspect, and voice.

Augment

The indicative of past tenses adds (conceptually, at least) a prefix /e-/, called the augment. This was probably originally a separate word, meaning something like "then", added because tenses in PIE had primarily aspectual meaning. The augment is added to the indicative of the aorist, imperfect, and pluperfect, but not to any of the other forms of the aorist (no other forms of the imperfect and pluperfect exist).

The two kinds of augment in Greek are syllabic and quantitative. The syllabic augment is added to stems beginning with consonants, and simply prefixes e (stems beginning with r, however, add er). The quantitative augment is added to stems beginning with vowels, and involves lengthening the vowel:

  • a, ā, e, ē → ē
  • i, ī → ī
  • o, ō → ō
  • u, ū → ū
  • ai → ēi
  • ei → ēi or ei
  • oi → ōi
  • au → ēu or au
  • eu → ēu or eu
  • ou → ou

Some verbs augment irregularly; the most common variation is eei. The irregularity can be explained diachronically by the loss of s between vowels, or that of the letter w, which affected the augment when it was word-initial. In verbs with a preposition as a prefix, the augment is placed not at the start of the word, but between the preposition and the original verb. For example, προσ(-)βάλλω (I attack) goes to προσέβαλoν in the aorist. However compound verbs consisting of a prefix that is not a preposition retain the augment at the start of the word: αὐτο(-)μολῶ goes to ηὐτομόλησα in the aorist.

Following Homer's practice, the augment is sometimes not made in poetry, especially epic poetry.

The augment sometimes substitutes for reduplication; see below.

Reduplication

Almost all forms of the perfect, pluperfect, and future perfect reduplicate the initial syllable of the verb stem. (Note that a few irregular forms of perfect do not reduplicate, whereas a handful of irregular aorists reduplicate.) The three types of reduplication are:

  • Syllabic reduplication: Most verbs beginning with a single consonant, or a cluster of a stop with a sonorant, add a syllable consisting of the initial consonant followed by e. An aspirated consonant, however, reduplicates in its unaspirated equivalent (see Grassmann's law).
  • Augment: Verbs beginning with a vowel, as well as those beginning with a cluster other than those indicated previously (and occasionally for a few other verbs) reduplicate in the same fashion as the augment. This remains in all forms of the perfect, not just the indicative.
  • Attic reduplication: Some verbs beginning with an a, e or o, followed by a sonorant (or occasionally d or g), reduplicate by adding a syllable consisting of the initial vowel and following consonant, and lengthening the following vowel. Hence ererēr, ananēn, ololōl, ededēd. This is not actually specific to Attic Greek, despite its name, but it was generalized in Attic. This originally involved reduplicating a cluster consisting of a laryngeal and sonorant, hence h₃lh₃leh₃lolōl with normal Greek development of laryngeals. (Forms with a stop were analogous.)

Irregular duplication can be understood diachronically. For example, lambanō (root lab) has the perfect stem eilēpha (not *lelēpha) because it was originally slambanō, with perfect seslēpha, becoming eilēpha through compensatory lengthening.

Reduplication is also visible in the present tense stems of certain verbs. These stems add a syllable consisting of the root's initial consonant followed by i. A nasal stop appears after the reduplication in some verbs.[15]

Writing system

Main article: Greek orthography

The earliest extant examples of ancient Greek writing (circa 1450 BC) are in the syllabic script Linear B. Beginning in the 8th century BC, however, the Greek alphabet became standard, albeit with some variation among dialects. Early texts are written in boustrophedon style, but left-to-right became standard during the classic period. Modern editions of ancient Greek texts are usually written with accents and breathing marks, interword spacing, modern punctuation, and sometimes mixed case, but these were all introduced later.

Sample texts

The beginning of Homer's Iliad exemplifies the Archaic period of ancient Greek (see Homeric Greek for more details):

Μῆνιν ἄειδε, θεά, Πηληϊάδεω Ἀχιλῆος
οὐλομένην, ἣ μυρί' Ἀχαιοῖς ἄλγε' ἔθηκε,
πολλὰς δ' ἰφθίμους ψυχὰς Ἄϊδι προΐαψεν
ἡρώων, αὐτοὺς δὲ ἑλώρια τεῦχε κύνεσσιν
οἰωνοῖσί τε πᾶσι· Διὸς δ' ἐτελείετο βουλή·
ἐξ οὗ δὴ τὰ πρῶτα διαστήτην ἐρίσαντε
Ἀτρεΐδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς.

The beginning of Apology by Plato exemplifies Attic Greek from the Classical period of ancient Greek:

Ὅτι μὲν ὑμεῖς, ὦ ἄνδρες Ἀθηναῖοι, πεπόνθατε ὑπὸ τῶν ἐμῶν κατηγόρων, οὐκ οἶδα· ἐγὼ δ' οὖν καὶ αὐτὸς ὑπ' αὐτῶν ὀλίγου ἐμαυτοῦ ἐπελαθόμην, οὕτω πιθανῶς ἔλεγον. Καίτοι ἀληθές γε ὡς ἔπος εἰπεῖν οὐδὲν εἰρήκασιν.

Using the IPA:

[hóti men hyːmêːs | ɔ̂ː ándres atʰɛːnaî̯i̯oi | pepóntʰate | hypo tɔ̂ːn emɔ̂ːŋ katɛːɡórɔːn | oːk oî̯da ‖ éɡɔː dûːŋ kai̯ au̯tos | hyp au̯tɔ̂ːn olíɡoː emau̯tûː | epelatʰómɛːn | hǔːtɔː pitʰanɔ̂ːs éleɡon ‖ kaí̯toi̯ alɛːtʰéz ɡe | hɔːs épos eːpêːn | oːden eːrɛ̌ːkaːsin ‖]

Transliterated into the Latin alphabet using a modern version of the Erasmian scheme:

Hóti mèn hūmeîs, ô ándres Athēnaîoi, pepónthate hupò tôn emôn katēgórōn, ouk oîda: egṑ d' oûn kaì autòs hup' autōn olígou emautoû epelathómēn, hoútō pithanôs élegon. Kaítoi alēthés ge hōs épos eipeîn oudèn eirḗkāsin.

Translated into English:

How you, men of Athens, are feeling under the power of my accusers, I do not know: actually, even I myself almost forgot who I was because of them, they spoke so persuasively. And yet, loosely speaking, nothing they have said is true.

Modern use

See also: Classical compound

In education

The study of ancient Greek in European countries in addition to Latin occupied an important place in the syllabus from the Renaissance until the beginning of the 20th century. Ancient Greek is still taught as a compulsory or optional subject especially at traditional or elite schools throughout Europe, such as public schools and grammar schools in the United Kingdom. It is compulsory in the liceo classico in Italy, in the gymnasium in the Netherlands, in some classes in Austria, in klasična gimnazija (grammar school – orientation: classical languages) in Croatia, in classical studies in ASO in Belgium and it is optional in the humanities-oriented gymnasium in Germany (usually as a third language after Latin and English, from the age of 14 to 18). In 2006/07, 15,000 pupils studied ancient Greek in Germany according to the Federal Statistical Office of Germany, and 280,000 pupils studied it in Italy.[16] It is a compulsory subject alongside Latin in the humanities branch of the Spanish bachillerato. Ancient Greek is also taught at most major universities worldwide, often combined with Latin as part of the study of classics. In 2010 it was offered in three primary schools in the UK, to boost children's language skills,[17][18] and was one of seven foreign languages which primary schools could teach 2014 as part of a major drive to boost education standards.[19][needs update]

Ancient Greek is also taught as a compulsory subject in all gymnasiums and lyceums in Greece.[20][21] Starting in 2001, an annual international competition "Exploring the Ancient Greek Language and Culture" (Greek: Διαγωνισμός στην Αρχαία Ελληνική Γλώσσα και Γραμματεία) was run for upper secondary students through the Greek Ministry of National Education and Religious Affairs, with Greek language and cultural organisations as co-organisers.[22] It appears to have ceased in 2010, having failed to gain the recognition and acceptance of teachers.[23]

Modern real-world usage

Modern authors rarely write in ancient Greek, though Jan Křesadlo wrote some poetry and prose in the language, and Harry Potter and the Philosopher's Stone,[24]some volumes of Asterix,[25] and The Adventures of Alix have been translated into ancient Greek. Ὀνόματα Kεχιασμένα (Onomata Kechiasmena) is the first magazine of crosswords and puzzles in ancient Greek.[26] Its first issue appeared in April 2015 as an annex to Hebdomada Aenigmatum. Alfred Rahlfs included a preface, a short history of the Septuagint text, and other front matter translated into ancient Greek in his 1935 edition of the Septuagint; Robert Hanhart also included the introductory remarks to the 2006 revised Rahlfs–Hanhart edition in the language as well.[27] Akropolis World News reports weekly a summary of the most important news in ancient Greek.[28]

Ancient Greek is also used by organizations and individuals, mainly Greek, who wish to denote their respect, admiration or preference for the use of this language. This use is sometimes considered graphical, nationalistic or humorous. In any case, the fact that modern Greeks can still wholly or partly understand texts written in non-archaic forms of ancient Greek shows the affinity of the modern Greek language to its ancestral predecessor.[28]

Ancient Greek is often used in the coinage of modern technical terms in the European languages: see English words of Greek origin. Latinized forms of ancient Greek roots are used in many of the scientific names of species and in scientific terminology.

See also

Notes

  1. ^Mycenaean Greek is imprecisely attested and somewhat reconstructive due to its being written in an ill-fitting syllabary (Linear B).

References

  1. ^Ralli, Angela (2012). "Greek". Revue belge de Philologie et d'Histoire. 90 (3): 964. doi:10.3406/rbph.2012.8269.
  2. ^Newton, Brian E.; Ruijgh, Cornelis Judd (13 April 2018). "Greek Language". Encyclopædia Britannica.
  3. ^Roger D. Woodard (2008), "Greek dialects", in: The Ancient Languages of Europe, ed. R. D. Woodard, Cambridge: Cambridge University Press, p. 51.
  4. ^Hornblower, Simon (2002). "Macedon, Thessaly and Boiotia". The Greek World, 479-323 BC (Third ed.). Routledge. p. 90. ISBN .
  5. ^ abcHatzopoulos, Miltiades B. (2018). "Recent Research in the Ancient Macedonian Dialect: Consolidation and New Perspectives". In Giannakis, Georgios K.; Crespo, Emilio; Filos, Panagiotis (eds.). Studies in Ancient Greek Dialects: From Central Greece to the Black Sea. Walter de Gruyter. pp. 299–324. ISBN .
  6. ^ abCrespo, Emilio (2018). "The Softening of Obstruent Consonants in the Macedonian Dialect". In Giannakis, Georgios K.; Crespo, Emilio; Filos, Panagiotis (eds.). Studies in Ancient Greek Dialects: From Central Greece to the Black Sea. Walter de Gruyter. p. 329. ISBN .
  7. ^Dosuna, J. Méndez (2012). "Ancient Macedonian as a Greek dialect: A critical survey on recent work (Greek, English, French, German text)". In Giannakis, Georgios K. (ed.). Ancient Macedonia: Language, History, Culture. Centre for Greek Language. p. 145. ISBN .
  8. ^Brixhe, Cl. "Le Phrygien". In Fr. Bader (ed.), Langues indo-européennes, pp. 165-178, Paris: CNRS Editions.
  9. ^Brixhe, Claude (2008). "Phrygian". In Woodard, Roger D (ed.). The Ancient Languages of Asia Minor. Cambridge University Press. pp. 69–80. ISBN . "Unquestionably, however, Phrygian is most closely linked with Greek." (p. 72).
  10. ^Obrador-Cursach, Bartomeu (1 December 2019). "On the place of Phrygian among the Indo-European languages". Journal of Language Relationship (in Russian). 17 (3–4): 243. doi:10.31826/jlr-2019-173-407. S2CID 215769896. "With the current state of our knowledge, we can affirm that Phrygian is closely related to Greek."
  11. ^James Clackson. Indo-European Linguistics: An Introduction. Cambridge University Press, 2007, pp. 11-12.
  12. ^Benjamin W. Fortson. Indo-European Language and Culture. Blackwell, 2004, p. 181.
  13. ^Henry M. Hoenigswald, "Greek," The Indo-European Languages, ed. Anna Giacalone Ramat and Paolo Ramat (Routledge, 1998 pp. 228-260), p. 228.
    BBC: Languages across Europe: Greek
  14. ^Fortson, Benjamin W. (2004). Indo-European language and culture: an introduction. Malden, Mass: Blackwell. pp. 226–231. ISBN . OCLC 54529041.
  15. ^Palmer, Leonard (1996). The Greek Language. Norman, OK: University of Oklahoma Press. p. 262. ISBN .
  16. ^"Ministry publication"(PDF). www.edscuola.it.
  17. ^"Ancient Greek 'to be taught in state schools'". The Daily Telegraph. 30 July 2010. Retrieved 3 May 2015.
  18. ^"Now look, Latin's fine, but Greek might be even Beta"Archived 3 August 2010 at the Wayback Machine, TES Editorial, 2010 - TSL Education Ltd.
  19. ^More primary schools to offer Latin and ancient Greek, The Telegraph, 26 November 2012
  20. ^"Ωρολόγιο Πρόγραμμα των μαθημάτων των Α, Β, Γ τάξεων του Hμερησίου Γυμνασίου". Retrieved 3 May 2015.
  21. ^"ΩΡΟΛΟΓΙΟ ΠΡΟΓΡΑΜΜΑ ΓΕΝΙΚΟΥ ΛΥΚΕΙΟΥ". Retrieved 3 May 2015.
  22. ^"Annex to 2012 Greek statistics"(PDF). UNESCO. 2012. p. 26. Retrieved 14 December 2018.
  23. ^"Proceedings of the 2nd Pan-hellenic Congress for the Promotion of Innovation in Education". II. 2016: 548.
  24. ^Areios Potēr kai ē tu philosophu lithos, Bloomsbury 2004, ISBN 1-58234-826-X
  25. ^"Asterix speaks Attic (classical Greek) - Greece (ancient)". Asterix around the World - the many Languages of Asterix. 22 May 2011.
  26. ^"Enigmistica: nasce prima rivista in greco antico 2015". 4 May 2015. Retrieved 10 September 2018.
  27. ^Rahlfs, Alfred, and Hanhart, Robert (eds.), Septuaginta, editio altera (Deutsche Bibelgesellschaft, 2006).
  28. ^ ab"Akropolis World News". www.akwn.net. Archived from the original on 22 September 2016.

Further reading

  • Adams, Matthew. "The Introduction of Greek into English Schools." Greece and Rome 61.1: 102–13, 2014.
  • Allan, Rutger J. "Changing the Topic: Topic Position in Ancient Greek Word Order." Mnemosyne: Bibliotheca Classica Batava 67.2: 181–213, 2014.
  • Athenaze: An Introduction to Ancient Greek (Oxford University Press). [A series of textbooks on Ancient Greek published for school use.]
  • Bakker, Egbert J., ed. A Companion to the Ancient Greek Language. Oxford: Wiley-Blackwell, 2010.
  • Beekes, Robert S. P. Etymological Dictionary of Greek. Leiden, The Netherlands: Brill, 2010.
  • Chantraine, Pierre. Dictionnaire étymologique de la langue grecque, new and updated edn., edited by Jean Taillardat, Olivier Masson, & Jean-Louis Perpillou. 3 vols. Paris: Klincksieck, 2009 (1st edn. 1968–1980).
  • Christidis, Anastasios-Phoibos, ed. A History of Ancient Greek: from the Beginnings to Late Antiquity. Cambridge: Cambridge University Press, 2007.
  • Easterling, P and Handley, C. Greek Scripts: An Illustrated Introduction. London: Society for the Promotion of Hellenic Studies, 2001. ISBN 0-902984-17-9
  • Fortson, Benjamin W. Indo-European Language and Culture: An Introduction. 2d ed. Oxford: Wiley-Blackwell, 2010.
  • Hansen, Hardy and Quinn, Gerald M. (1992) Greek: An Intensive Course, Fordham University Press
  • Horrocks, Geoffrey. Greek: A History of the Language and its Speakers. 2d ed. Oxford: Wiley-Blackwell, 2010.
  • Janko, Richard. "The Origins and Evolution of the Epic Diction." In The Iliad: A Commentary. Vol. 4, Books 13–16. Edited by Richard Janko, 8–19. Cambridge, UK: Cambridge Univ. Press, 1992.
  • Jeffery, Lilian Hamilton. The Local Scripts of Archaic Greece: Revised Edition with a Supplement by A. W. Johnston. Oxford: Oxford Univ. Press, 1990.
  • Morpurgo Davies, Anna, and Yves Duhoux, eds. A Companion to Linear B: Mycenaean Greek Texts and their World. Vol. 1. Louvain, Belgium: Peeters, 2008.
  • Swiggers, Pierre and Alfons Wouters. "Description of the Constituent Elements of the (Greek) Language." In Brill’s Companion to Ancient Greek Scholarship. Edited by Franco Montanari and Stephanos Matthaios, 757–797. Leiden : Brill, 2015.

External links

  • Classical Greek Online by Winfred P. Lehmann and Jonathan Slocum, free online lessons at the Linguistics Research Center at the University of Texas at Austin
  • Online Greek resources – Dictionaries, grammar, virtual libraries, fonts, etc.
  • Alpheios – Combines LSJ, Autenrieth, Smyth's grammar and inflection tables in a browser add-on for use on any web site
  • Ancient Greek basic lexicon at the Global Lexicostatistical Database
  • Ancient Greek Swadesh list of basic vocabulary words (from Wiktionary's Swadesh list appendix)
  • "Greek Language" . Encyclopædia Britannica (11th ed.). 1911.
  • Slavonic – online editor for Ancient Greek
  • glottothèque - Ancient Indo-European Grammars online, an online collection of videos on various Ancient Indo-European languages, including Ancient Greek

Grammar learning

Classical texts

Sours: https://en.wikipedia.org/wiki/Ancient_Greek

Wiki ancient greek

I unbuttoned my pants. And took out his erect cock. And to the beat of his movements, she began to stroke him. Finally, he pulled off my blouse on the way, unbuttoning my bra and my breasts fell out in his palm, seeing her, he dug into it with his mouth.

I already threw back my head began to moan trying to pull my hand pussy.

Ancient Greece 101 - National Geographic

They went out, talked and Dima entered the room, I stood rooted to the spot. Mila, dont worry, Ive worked it out. We're just going to sit here for a while and go out. In general, they did so. Then the noisy company fell out into the street.

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And as soon as I shut up for a while, a man's voice rang out from behind my back. I broke off the whole buzz. I instantly turned towards the voice that had been heard.



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